Toenail tea

July 18, 2017 § 20 Comments

I had finished dinner and put my foot in a steel mixing bowl with a cup of vinegar and some baking soda, which foamed like a high school chemistry experiment gone awry. “What are you doing?” my son asked.

“Killing my toenail fungus,” I said.

“Yeccch,” he said. “How’d you get that?”

“Damp cycling feet,” I said.

Mrs. WM piped up. “Jitensha norisugi!” she said.

“Yep,” said my son. “Jitensha norisugi.”

This is Japanese and means “too much cycling.” Everything around my apartment is apparently the result of jitensha norisugi.

For example:

“I’m so tired.” Jitensha norisugi.

“My back hurts.” Jitensha norisugi.

“I’m not hungry.” Jitensha norisugi.

“I’m starving.” Jitensha norisugi.

“I’m broke.” Jitensha norisugi.

“I’m still living with my parents.” Jitensha norisugi.

“I’m unemployed.” Jitensha norisugi.

“My wife left me.” Jitensha norisugi.

“I left my wife.” Jitensha norisugi.

“I can’t sleep.” Jitensha norisugi.

“I overslept.” Jitensha norisugi.

“My balls hurt.” Jitensha norisugi.

Etc.

So I wasn’t surprised that my rotting toenails were chalked up to jitensha norisugi. I didn’t defend against the claim. After all, when I’d gotten up in the morning my big toenail, which is greenish brown, covered in white fungus, and thicker than a Trump voter had oozed a full teaspoon of dark smelly liquid out from around the cuticle. That couldn’t be healthy. And then the toe itself hurt a little bit.

“How bad your foot toe hurtin’?” Mrs. WM asked.

“Not too bad.”

“How onna bad is not too onna bad?”

“Tolerable,” I said.

“Scale of one to ten?” my son asked.

“Eight.”

“Shit,” he said.

So anyway there I was soaking my toe and watching a bunch of non-blood materials seep forth into the foaming vinegar-and-baking-soda brine, but I didn’t think any of it had to do with jitensha norisugi. I think the culprit was Raymond Fouquet.

He’s the dude who founded Velo Club LaGrange back in 1967 and two years later came up with the Nichols Ride, a Westside institution replete with Nurse Ratched and a lobotomy with all the trimmings. “Hey, dude,” Sausage had said. “We’re having a memorial ride for Raymond Fouquet to mark the second anniversary of the founding of Fouquet Square, why don’t you come?”

Never mind that “Fouquet” sounds a lot like “fucked” if you speak bad French, which I do, as in “You’re Fouquet on the Nichols Ride.”

“Is it gonna be mellow?” I  foolishly asked. “Because the last time I did that stupid ride I got obliterated and couldn’t stand for three days. It’s the worst ride in America.”

Sausage nodded sympathetically. “It was your off season that day when you got gapped out. This time it will be easy. We’re riding in Ray’s memory.”

It sounded vaguely like a complete fucking lie but Sausage has a bit of the snake charmer about him so I assented. The ride was huge; over a hundred idiots who thought they were going to make it over the Nichols Wall with the leaders, when the leaders consisted of people like Frexit, Moonstone, Storm, and five or six other small people built mainly of skin and held together by water and meat strings.

The pace at the bottom of Nichols was so torrid that I immediately melted and got dropped, later to be caught by Okie, Strava Jr., and a couple of other much better riders who had chosen to start slowly and pray for a stoplight.

Thanks to great luck we did in fact catch the leaders at a stop light; for the first time in the history of the Nichols Ride someone had actually obeyed a traffic signal. Naturally it was Frexit who hadn’t yet learned the traffic laws of street racing, a/k/a breakaway rules a/k/a pedal until you win or someone kills you.

I tucked in for a moment then jumped away, eliciting much hilarity, and was hunted down and squished, then caught and dropped by a dozen other people, then straggled in forty-ish minutes later to the Preen Point, where everyone sweated a lot and tried to look stylish while panting in ugly spandex clothes.

The point of this is that all of the sweating and heat and exertion caused massive liquid pooling in my shoes, which exacerbated my toenail rot, which led to the excruciating pain in the morning and toejam discharge, culminating in a vinegar foot bath.

You say jitensha norisugi.

I say I’m Fouquet.

toenail_tea

END

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Legally shutting the fuck up with Bob Mionske

February 10, 2016 § 71 Comments

What a sanctimonious blowhard. Bike lawyer Bob Mionske wrote this smoking heap of dung for the bicycle rag factory mag VeloNews, admonishing us to obey the law and be model, upstanding bicycle citizens.

The basic premise is that by riding like scofflaws we make cagers hate us and do the greater cycling community a disservice. Then Miss Manners Mionske admonishes us that the madcap, out of control group ride “creates an enormous public-relations problem for us with the general public and with their legislative representatives.”

Bob then reminds us that, “We have a constitutional right to the road, as I established in my book ‘Bicycling & the Law.'” Founding Father Robert Mionske. Who knew?

Finally, we learn that adrenaline-soaked early season group rides in which someone gets hurt can result in *horrors* lawsuits. Having fallen asleep in his torts class for forty years, Professor Mionske belts us with this legal bugaboo: “Individual riders on group rides that have injured pedestrians, other cyclists or caused a motor vehicles to lose control have personally been sued. Because the injured party in these actions can rarely specify who caused their injuries they will name, in their suit, any riders they can identify from the group. Under a different theory of law lawsuits in these cases will also seek to attach legal liability to clubs, shops and even racing teams that are, in some way, affiliated with the group ride.”

In other words, just being the tongue-in-spokes wanker on the tail of the whip can send you to lawsuit hell where the aggrieved plaintiff will take everything you own.

Which leads to a reasonable question: Whose side is this asshole on?

It’s true, bicyclists shouldn’t break the law. Neither, Bob, should cagers. Or anyone, for that matter. That’s why they are called “laws” instead of “personal directives ordained by the Great Dictator.”

It’s not true that cagers hate us because we break the law. If that were true, cagers would hate each other, gun owners, and motorcyclists a million times more. Cagers mow us down with impunity because law enforcement treats dead cyclists as the price of doing business, cf. Milton Olin and hundreds of others.

Cyclists are hated because laws are arbitrarily enforced against us, and cagers know that they can abuse us and harm us and face little in the way of consequences. Mionske’s wholesale distribution of the canard that we are our own worst enemy is like the apologists who used to explain away the evils of segregation by telling people to “pull themselves up by their own bootstraps.”

As for the crazed group ride in which every participant is a potential defendant, that is simply untrue. While it’s true that anyone can sue any other person any time for any reason, prevailing is a different matter. And what’s the solution? Stop riding in groups just because one or two yahoos ride like idiots? Newsflash: Webster’s Third International Dictionary defines a group ride as “A conglomeration of idiots on wheels.”

The real solution to bad group behavior is the one that Lawyer Mionske refuses to consider because he himself is so afraid of lawsuits–starting each group ride with a little speech. I’ve seen the guys at BCCC do it every ride. They go over the route, introduce any newcomers, and let people know what’s expected of them. Eventually people get the message and the rides acquire a certain discipline.

The down side is that the person who steps up and gives the speech really does become a potential target, as he could be sued as a “promoter” of the ride. But so what? Are you going to live your life in fear of lawsuits, Bob? And aren’t you a lawyer? And don’t you feel personally responsible for the people you ride with? Are you such a chicken-ass that you can’t do what Mike Norris of our local Wheatgrass Ride does–give a talk each week to warn people about going slow in certain areas and riding with safety in mind?

If every group ride started with a little speech, yes, there would be some incremental increase in litigation risk for the speaker (greatly reduced when the speaker reminds everyone that this is an informal ride, that the speaker isn’t the promoter, and that everyone there voluntarily assumes the risk of catastrophic injury and death), but overall the rides would be much safer. The Nichols Ride in L.A. cries out for this kind of leadership, as do many others.

Instead of blaming cyclists for being victims and exhorting responsible people to avoid group rides because of the risk of litigation, Bob needs to go to Oz, get a pair of courages, and be a leader. Maybe then his status as a former 7-11 rider in the 80’s might actually be something more than a marketing hook.

END

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The color of stupid

December 28, 2015 § 50 Comments

Every good rant ought to begin with a confession. This one does, and here it is:

I have broken most traffic laws on my bike. I’ve engaged in dangerous behavior, reckless riding, scofflawing, cursing at motorists, whacking the hoods of cars that almost killed me, shouting back at pedestrians who insult me, and, in my youth engaging in physical altercations. So if you’re looking for someone who claims his shit doesn’t stink, it’s not me.

Despite the above confession, these acts do not and have never characterized how I ride, for this simple reason: The ride is a fail unless you and your fellow riders make it home alive and unhurt.

Of course there’s a fine balance between riding safely and riding in a competitive group. Hormones flow. Delusions blossom. Risk-benefit analyses wither on the vine. And at the end, or somewhere on the route, there’s an imaginary victory in an imaginary race that has a real ending and real competitors and real bragging rights.

Over time the instinct for survival has won out. There’s only so much reckless abandon I want to be around, foremost because I don’t want to fall off my bicycle (I’m fairly accomplished at that without additional assistance), and secondarily because I don’t want my day ruined scraping up the remains of someone’s poor decisions.

“How was the ride?” when asked by my wife isn’t answered well with “Someone died.”

Which brings us to the Nichols Ride, one of LA’s oldest and most famous group clusterfucks. I’ve done it once, simply to say I’ve done it. If you haven’t done it, there are a bunch of better alternatives. For one, it’s a one-trick pony. There is a steep wall, very short, that dislocates all but a small handful. It happens early on, so if you’re doing the ride for the competition aspect, your chances of making the split and “winning” are almost nil.

For another, the hard part of the ride is very short, a few miles along Mulholland Drive that end in a sprint between the same handful every week.

Lastly, the fast part of the ride takes place along badly paved, twisting, rolling urban roadway that is often clogged with traffic. Especially, there is “the” intersection, where you can either stop at the red light and get caught by those behind you, or approach it on the wrong side of the road at 35+, blow the red light and trust your skills to shoot the gaps in the traffic.

In the past, riders have been clocked head-on by oncoming cars as they salmon; others have been hit by cross traffic as they run the red light, and thousands and thousands have risked life and limb as they squeeze through this harrowing strait. What’s most interesting, of course, is that the people who set the tone for this egregious behavior are the same people almost every ride.

Disengaged from reality, consequences, responsibility, or leadership, they weekly leave their mark on the Nichols Ride with feats of inanity that encourage those other few who are similarly unhinged to follow in their footsteps. No matter how many times they’ve been reproached, reasoned with, remonstrated with, or begged, they keep at it. They don’t fucking care about you, which makes sense, because they barely even care about themselves.

So today, when Facebag lit up with this video showing just how unbelievable these clowns are, it was amazing to see the outpouring of anger at this behavior–behavior that gives every motorist a poster child to aim at when you say “I’m a bicyclist.”

But the stupidity of the culpable riders isn’t what’s exceptional. What’s exceptional is how long this type of riding has been tolerated, and how feeble our community has been when it comes to reining it in. Cycling has always had terrible people who run silly risks, but in the past those people were first given a talking to, and then ostracized. The group wasn’t willing to have gorillas in its midst, brainless people who endanger all and who give an already suspect sport an even more terrible name.

As cycling has grown, with so many huge rides and so many strong riders, the enforcers of yore have either left “the scene” and taken to riding in small groups on their own, or they have completely disengaged from the crazy rides. I’ve done the latter, and it’s a cop-out. The dynamics of cycling today, at least in L.A., call for a new brand of leadership.

Instead of treating every big ride like Death Race 2000, the people who have been around need to start opening every single ride with a little speech. Rides differ, but the message needs to be the same and it needs to be enforced. Something like this:

Listen up, assholes. This isn’t a bike race. You know how I know? Because no one has paid a fee or pinned on a number. This means you will follow the traffic laws. If you have a driver license you’re presumed to know what those are. If you don’t, raise your hand and I will explain the basics. If you can’t do that, don’t want to do that, or are too cool to do that, leave now. We’ll give you a huge head start and crown you king–but we won’t let you ruin our ride and, more importantly, our lives.

Sounds good in theory, but the problem is that nowadays no one wants to be the heavy, for various reasons. First is the fear of liability. If you’re the one laying down the law, who are the lawyers going to come looking for when someone falls off her bicycle and breaks an arm, or worse? Who wants to get sued for trying to keep things safe?

The other problem is that there are so many rides and so many schedules that it’s rare for the same people to show up every week for the same ride. So even though you can get the ball rolling, if you’re the “heavy” all you have to do is miss a few rides and the problem resets.

What’s the solution? First, these rides need to organize to this extent: The regulars need to agree that someone will always give “the speech.” This diffuses responsibility in case someone tries to pin the tail on you as the “promoter,” and it gives everyone a stake. Most importantly, it lets slower riders know that the asshat antics of the fast-and-furious-fools isn’t acceptable, and it encourages people to come up to these clowns post-ride and read them the riot act.

Best of all, it makes certain types of riding, i.e. the flagrant behavior seen in the video, uncool, and it gives each one of these rides the opportunity to ostracize those who would endanger everyone else for the cheap glory of a few seconds with your hands in the air.

There are already rides like this, where a chain-gang boss lays down the law and if you’re going to do the ride, you follow it. The Long Beach Freds come to mind, a group of hackers and Olympians who train daily on one of the hairiest and most congested roadways in SoCal, PCH. They stop at lights, don’t take crazy risks, and more or less look out for each other while also trying to rip each others’ legs off. They don’t give “the speech,” but if you get out of line you get sent to your room without any supper.

Gil Dodson, the ancient Fred around whom the Long Beach Freds are built, is proof that one strong voice and a group of like-minded riders can create an atmosphere of challenging competition and relative safety. Is that asking too much?

The time to change is now. Better to attend post-ride coffee than a post-ride funeral.

END

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When a big tree falls

December 21, 2013 § 30 Comments

When Raymond Fouquet died, those close to him were aware that his health had been failing, and that at age 92 his end was near. His death was not tragic or shocking; it came at the end of a long life that had been wonderfully lived. Raymond’s death punctuated a lifetime of kindness, but death could not erase or even diminish the ripples of goodness that continue to fan out from the warmth and humanity of his good deeds.

In a profound and complex way, Raymond lived the American Dream. Not the dream of textbooks or political ideology, but the dream that all people have of providing for those they love and giving their children a better hand of cards than the ones they were dealt. In his case, Raymond had been dealt a pair of twos.

Born outside Paris in 1920, France was still in ruins from World War I. The loss of an entire generation of young men, the wholesale destruction of the northern part of the country, and the political instability created by the Treaty of Versailles meant that by the time he turned nineteen the continuation of World War I, otherwise known as World War II, had erupted with Hitler’s invasion of Poland. France quickly fell and Ray was sent to work in a forced labor camp in Germany.

An athletic and competitive young man, once the war ended he followed his passion for bicycles and raced for Montmartre Sportif, a cycling club based in Paris. This passion for bikes he brought with him to the United States, where he emigrated, finally settling in Los Angeles in 1956. Ray worked as a waiter until he saved up enough money to open his own restaurant, La Grange in Westwood, in 1968. This was the same year that he formed the La Grange cycling team, one of America’s oldest and most highly regarded bike clubs.

The real American Dream

Raymond’s life was a kind of cardboard cutout of “Succeeding in America for Dummies.” Work hard. Make friends. Save money. Take risks. Reap rewards. Although Ray did all of these things, his American Dream was something different. It involved planting a seed in the relatively barren cultural soil of 1950’s Southern California, and nourishing that seed with the passion and reverence that only those who have left a homeland for another country can understand.

For Ray, the dream was to infect his new homeland, one person at a time, with his passion for the most revolutionary peacemaking machine ever invented, the bicycle. As a restaurateur, nothing could have been simpler than doing group rides with his waiters, rides that started from the restaurant, of course. The late 1960’s was a time of political and cultural revolution in American history, and in his solid, quiet, middle class immigrant way, Raymond fomented change of his own in the form of bikes and bike racing.

Velo Club La Grange became the anchor for cycling in Southern California, and it formed along with the Nichols Ride, a legendary Sunday beatdown started by Ray and featuring a nasty 3-mile climb up into the Santa Monica mountains followed by a punishing 10-mile smashfest along Mulholland Drive. Had Ray only created the club and this one ride and nothing more he would still rank as one of the pioneers who helped make Southern California a national icon for bikes and bike racing.

But his real contribution was much greater than that.

Spreading the gospel with a gentle hand

In a sport where social graces are often wholly absent, and where a kind of nasty, rude clubbiness is painfully common, Ray believed that cycling wasn’t nearly as important as people. He believed that, since each person had a name, it was incumbent on him to know it. His rides began with a personal greeting to each friend and to each new face. This was in tandem with what became legendary hospitality. One rider still remembers with reverence how he went to Fouquet’s home to pick up his first kit and the kindly Frenchman invited him to sit down for dinner.

People who joined Ray’s circle of cycling friends –and everyone was welcome regardless of ability, ethnicity, or equipment — found themselves in a community that looked after its members and that practiced the camaraderie and joy of cycling embodied in Ray’s daily life. I didn’t know Ray Fouquet, but his goodness and his humanity touch me through those who knew him and through the good works of his club, which continues to be one of the best in the nation. This beachhead of bike racing and cycling culture that Raymond Fouquet established in California, however, is not his legacy.

His legacy is the grace and kindness and gentleness that he brought to the task. We can honor him by learning the lesson, and passing it on.

END

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